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Drawing on the Right Side of the Brain – Chapter 7

Chapter summary

Negative spaces are the spaces between and around the subject, and the observation of those spaces makes up the second of Edwards’ five basic skills of drawing.

Edwards provides an example of work by one of their students students, showing their struggle to draw an object they know and their inability to break away from calling on symbol language, and compares it to the same subject drawn by the same student using only negative spaces, and the difference is night and day.

Exercise 16
Drawing a Household Object

Since edges are shared boundaries, the edge of any object is also the edge of the negative space. By drawing the negative shape, we free ourself from what we think we know and are able to draw what we see. A particularly useful trick when drawing foreshortening.

Exercise 17
Negative-space Drawing of a Sports Photograph

Composition is the way components or the drawing are arranged. Key components include positive space, negative space and format (canvas size), and are arranged with the goal of unity in mind.
When starting from life, inexperienced artists often fail to grasp the boundaries of their picture and by addressing this, the most egregious flaws in composition rectify themselves.

A child has a full awareness of the canvas when they draw, says Edwards, but this trait drops off in adolescents as young artists concentrate on individual objects at the expense of the whole. The subject becomes the most important thing and the background becomes an afterthought.

“You can never have the use of the inside of a cup without the outside. The inside and the outside go together. They’re one.”

Alan Watts
Exercise 18
Negative-space Drawing of an Actual Chair

On sighting, Edwards says: “All proportions are found by comparing everything to the basic unit”.
The basic unit is a distance based on something within the scene – a head-height, the width of a door, or the length of a gap, for example (note the inclusion of negative space) – that everything else is measured from. If a head is one unit, a body might be seven and a half units tall.

Dr Ph Martin’s Hydrus Fine Art Watercolor

After picking up a cheap bottle of Dr. Ph. Martin’s Hydrus liquid watercolour from my local art shop a few months ago, I spent a while looking for a place to use it. I found my excuse in a painting of a friend’s dog – a beautiful black and orange pup who’s portrait was crying out a strong base colour.

Just look at this Good Boy

I’m not normally a watercolourist, but the colour of this paint is just ridiculous (I thought the Brilliant Cad Red I bought was a neon orange when I first saw it) and I’m such a sucker for vibrant colours it was inevitable that I bought more.

Set two of Dr. Ph. Martin’s Hydrus Fine Art Watercolour contains:

  • Hansa Deep Yellow
  • Yellow Ochre
  • Permanent Red
  • Cobalt Blue
  • Indian Red
  • Viridian Green
  • Burnt Sienna
  • Alizarin Crimson
  • Sepia
  • Payne’s Gray
  • Sap Green
  • Burnt Umber

Add to that the bottle I already had, and the result is a very generous
spread of colour. I’ll probably add a colour here and there as I go on
(I’m already eyeing up a more brilliant yellow and a second blue) but
I’ve got plenty to be getting on with.

The paint is amazing; I think I’m in love.

Being pre-mixed, it skips the frustrating “not quite enough pigment, not quite enough water” balancing act I struggle with when I use pan paints, and it blends beautifully – perhaps because the increased liquid content stops it drying too quickly and forming hard edges.

When it is dry, it layers nicely and the previous washes seem to resist being picked up by subsequent layers. We’re going to make some beautiful paintings together,  I can tell already.

Drawing on the Right Side of the Brain – chapter 6

Chapter summary

Bypassing the symbol-system of the verbal brain requires work and directed study. The last chapter inverted the subject, this chapter features pure contour drawing.

Exercise 7
Pure Contour Drawing

More pure contour drawing of crumpled paper or flowers Pure contour drawing is an effective way of freeing up the visual brain that because it involves the close examination of large amounts of data that can’t be classified or sorted. It’s the first step in the perception of edges.

Exercise 8/9
Drawing Your Hand on the picture plane/Settng a Ground

The picture plane is analogous to Speed’s ‘flat colours on the retina’ – a two dimensional representation of a  three dimensional scene. The modified contour drawing is designed to introduce the concept and to convince novice artists that realistic drawing really isn’t that hard.

Stoicism

After picking up Marcus Aurelius’ Meditations at a bookshop clearance sale, I’ve been reading up on Stoicism, and the more I read, the more I like the sound of it.

The stated aim of Stoics is to achieve tranquillity of mind, which, for a chronic worrier, sounds wonderful but utterly unachievable. But I’ll try most things once, so I’ve read a collection of Stoic texts and the lessons do seem to be of the ‘easy to practice, hard to master’ variety.
I’m told there’s a lot of overlap between Stoicism and Buddhism, especially around the idea of non-attachment (I’ve never read too deeply into Buddhism, but that tallies with what little I have read), and it seems to mesh with mindfulness and meditation, which means I can build on what I’m already doing.

“The happiness of your life depends upon the quality of your thoughts:
therefore, guard accordingly, and take care that you entertain no
notions unsuitable to virtue and reasonable nature.”

Marcus Aurelius

Stoic values (virtues)

Practical wisdom

Navigating complex situations in a logical, calm, informed manner.
Translated variously as intelligence, prudence or mindfulness, the Stoics cultivated wisdom, valuing rational thought, science, and knowing what in the world is good, what is bad, and what is neither.

“It is our attitude toward events, not events themselves, which we can control. Nothing is by its own nature calamitous — even death is terrible only if we fear it.”

Epictetus

Temperance

Exercising self restraint and moderation in all aspects of life.
Epictetus said that the worst of vices are lack of courage and lack of self-control, and mentions several times in the Enchiridon that a student of Stoicism should look to act out their virtues rather than talk about them*.

“No man is free who is not master of himself.”

Epictetus

Justice

Treating others with fairness, even when they’ve done wrong.
Other people’s failings aren’t our concern – we don’t have any control over anyone’s thoughts or actions but our own, so we should look to
being the best person we can be. People can only act according to their nature, and we can’t expect them to do otherwise. If someone’s behaviour bothers us, it’s because we expected them to act contrary to their nature; we can either try to correct them or accept that they’re the type of person who acts like that and lower our expectations accordingly.

“Humans have come into being for the sake of each other, so either teach them, or learn to bear them.”

Marcus Aurelius

Courage

Facing daily challenges with clarity and integrity
Some of the sources I looked at described courage as being analogous to endurance, determination or even industriousness. It looks to be about having the perseverance to continue, despite minor (or major) setbacks, and to follow what you believe to be the right course of action, despite opposition or ridicule.

“Be like the rocky headland on which the waves constantly break. It stands firm, and round it the seething waters are laid to rest.”

Marcus Aurelius

Stoic practices

Non-attachment

Everything in life – friends, family, health, wealth. prestige, even life itself – is transitory and we will eventually, inevitably, lose them. By practising non-attachment, Stoics aim to prevent themselves from becoming distressed at their loss.
Epictetus suggests that we think about the things we value in abstract definitions to prevent ourselves getting too attached to any one specific person or thing – I love, not my partner, but human beings in general; I am fond of, not the specific mug I use at work, but mugs as a whole; I love, not my job, but being meaningfully occupied.

Locus of control

We have control over a very small set of things in the world, namely our actions, thoughts and desires. External things, like whether people like us or if we’re going to succeed at a venture, are all beyond our control and worrying about them is an exercise in futility, because we can’t do anything about them.
That doesn’t mean we shouldn’t prepare – when packing for a holiday, it’s sensible to bring some clothes suitable for wet or colder weather, instead of assuming the forecast of wall-to-wall sunshine is going to be accurate, but there’s no sense in worrying about what the weather is going to do, and even less in trying to change it. We can’t do anything about things beyond our control, but we can mitigate the risk and prepare for the worst-case scenario. For example, driving is (statistically) one of the most dangerous things I do on a daily basis, but I wear a seat belt, obey the speed limit, maintain a appropriate braking distance and check my mirrors before manoeuvring. I control the things I can, but I have to accept that everything else is out of my hands.

“Freedom is the only worthy goal in life. It is won by disregarding things that lie beyond our control.”

Epictetus

Negative visualisation

I’m not sure how authentic this technique is, but it’s been recommended from a variety of sources.
As you acquire more things, you become complacent about what you have and desire things you don’t have. This leads to strife and discomfort, especially if the thing you desire is something you can’t have. By imagining life without the things or people, you love refreshes your joy in what you already have, making you grateful for them and less complacent. Additionally, having practised grieving for them can help buffer you against their loss in that you won’t have so many regrets or things left unsaid.

“Think of yourself as dead. You have lived your life. Now, take what’s left and live it properly.”

Marcus Aurelius

Stoicism and me

On the face of it, Stoicism seems like a pretty grim outlook – regularly imagine if life was so much worse than it is, eschew nice things in order to “build character”, accept other people’s crummy behaviour as par for the course – but I’m finding it immensely helpful.
I’m an anxious person, so taking a realistic look at what I can and can’t control, and then acknowledging that what I can’t control isn’t worth worrying about, is useful to me. For a long time, I was paralysed by the idea of embarrassment and failure and the fear of being thought stupid or foolish, but Stoicism has helped me to accept that what other people think of me isn’t my problem, and that’s liberating.
The other thing I have long struggled with is a sense of my own mortality. The sense I’m wasting my precious, finite time – has wasted more of my time that I care to think about. While I talk about being death-positive, I don’t know that I’ve really internalised that, and I need to push through, accept that there are certain things that I can’t control (I have to work, I have to eat) and focus on the time I do have. Mindfulness should help here, and hopefully Stoicism will give me a framework to practice within.

“Life is like a play: it’s not the length, but the excellence of the acting that matters.”

Seneca

That said, the main area I see myself struggling in is in temperance. My self-control is very poor in certain areas (snacks and books, mostly), so that’s my primary area of focus. Snacking is easiest to establish rules around – not eating between scheduled meals, proscribing certain types of food and drink, the usual – but sticking to them is going to be harder, especially in the face of temptation.

As far as reading goes, I considered making a rule that I have to read two books for every book I buy, but tackling my to-read pile already feels like climbing the North Face of the Eiger, and I have a horrible feeling that imposing such a rule means I’ll be found crushed to death under my books in short order. Limiting myself to one new book a month would be more practical.

Action plan

  • No shopping for non-essential things on Sundays and bank holidays
  • No more than one new book a month
  • Read at least one book a month
  • No fizzy pop
  • No deviating from the meal plan

References

* Epictetus did follow this by saying that a student of Stoicism should refrain from talking about their philosophy, as wanting to talk about
Stoicism shows they haven’t grokked it and will only mislead the people they’re trying to teach. In that light, take what I’ve written here as my personal notes, and check the references for more information:

http://ift.tt/1qCbQ4Fhttp://ift.tt/1RYY3jNhttps://www.youtube.com/channel/UC34paKsEjtrlapZyRczztYwhttp://ift.tt/2u4hxLvhttp://ift.tt/2vt2CxEhttp://ift.tt/2u4A1ev